Monday, December 8, 2014
Possible Topic for Discussion: Rhetoric in Basic Education
Why does education today neglect rhetoric? Or why is it not overtly a part of basic education requirements? Most students have heard of or even played around with ethos, pathos, and logos, but why is it amiss in education? Is it perhaps because the concepts are too challenging to teach to students lower than the university level? We use rhetoric everyday, whether appropriately or not and shouldn't all students be responsible for some basic level of understanding even in order to communicate and argue effectively in their own lives?
Tuesday, November 18, 2014
11-18 Post
Postmodernism’s origins revolved
around the strategic readings of Marx and Freud along with global movements and
events. Bakhtin’s work in ethics and
literary theory and emphasis on moral philosophy were reminiscent of earlier
rhetoricians, such as Plato and Aristotle.
He focused on ethics and aesthetics in regard to the uniqueness of the
self and the inability to remain neutral on immoral or unethical subjects or
matters of work. His three schematic
models of the human psyche were used in order to develop a sense of
identity. His idea that identity is not
something that belongs merely to the individual, and rather belongs to a group
as a whole is very similar to the concept that emotion and personal feeling
should be removed from and argument, as no one person can have property over
that emotion or take personal offense when another disagrees with them because
argument is not personal. Perhaps
identity is not personal either, and if that and the previous of emotions are
meant to be devoid in a person’s argument, statement, or being then how
ethically does that make sense? How does one keep their moral compass aligned
when they cannot possess their own identity and are not mean to feel anything
when they are argued against or proven wrong? We like to think that we can
stand above the emotion and be selfless and emotionless when people refute our
arguments, but is it not human nature to disagree simply for the fact that your
opinion is wrong and someone else’s is right—especially if yours is proven
false, invalid, or lackluster? Identity can be regarded as that which is
socially assigned to each of us, or the hat we choose to wear based on what
society offers us, so if we remove that hat and there’s no sense of identity is
there also no sense of self? And if there is no identity and no self then how
are we meant to take a stance and create and support our own arguments?
Wednesday, November 12, 2014
Maria W. Stewart’s
upbringing of education and religion allowed her to have a very interesting
understanding about inalienable rights that was ahead of her time, especially
for women to have. Her accessibility to
books, and tendency for independent thought was remarkable as it allowed for
her the capacity to fight for civil rights.
In her lecture she stated that just as white people regardless of their
gender did not want to be laborers, and how could they even fathom a life of
servitude. This comparison among many
others along with her opinion of slavery as a horror and she even claimed her
knowledge and understanding of religion to be useful in backing up her
claims. When conveying her opinions
Maria W. Stewart had to put a lot of emphasis on her style, and her ability to
connect with her audience, especially because of her gender, and especially
because of the group of people that she was advocating for.
On the other side,
Fredrick Douglass’ understanding of his African American society, hardships and
discrimination, along with his past in slavery very influential in his writings
about slavery and the like. This ethos
is successful for Douglass for his argument to provide an understanding of the
treatment of slaves. His emphasis of freedom
and basic principles were revolutionary not only because of their content, but
also because of the methods by which those ideas were relayed as well as who
they were coming from. The details of
what travesties occurred to slaves was stylistically portrayed in a very
shocking and real way.
Thursday, November 6, 2014
In wrapping up the
ARCS text the ideas of composition, delivery and memory are important to a
rhetorician’s understanding of how to properly use rhetoric in order to
convince an audience. The comparison between spoken discourse and
written composition has drastically changed since ancient times as it used to
“not [be] fashionable to do one’s own writing,” but today a person is
intellectually measured by their ability to write, and to write well. However, the rhetors did believe in the
importance of composing texts that were stylistically appealing, with
correctness, clarity, appropriateness, and kairos in order to convey their
arguments most effectively to their audience.
Today we use these same conventions, and a writer’s prowess is measures
against these tools and knowledge of them.
Similarly delivery
of written discourse was imperative to master.
They focused on gestures, and all nonverbal communication to improve
their delivery and to even help with memory.
The importance placed on memory was much different than it is today, we
look at memorization as a rare form of proficiency and with our media center
world and the accessibility to information, people generally do not take it
upon themselves to memorize facts; whereas memorization was more common that
writing in the past. This change is
indicative of human development and dependency, and as Vico claimed that all
knowledge is based on argument and conviction so too is oral rhetoric dependent
on memorization and a complete understanding of the topic. Written arguments stop once the piece is
published, shared or reviewed, often the writer is not obligated to respond to
their original thoughts after the fact, but once a speech is spoken their
writer is not longer afforded the luxury of distance from his argument, but
rather he is bound in the moment, submissive to the kairos and must respond
accordingly to possible mishaps, changes, forgetfulness, and audience
disagreement.
Monday, October 27, 2014
Thursday, October 23, 2014
The Arrangement
The importance of arrangement
by selecting the arguments to be used and arranging these in an order that was
clear and persuasive, depends on the rhetorical situation, and making the use
of kairos leads to the possibility of achieving an advantage. Arrangement depends in large part on the
rhetorical situation. It relates to Madeleine de Scudery and how the salons
were a place where arrangement was everything, because if you weren’t eloquent
and knowledgeable you wouldn’t be successful. You need to arrange your points
as well, you can’t end on a weak point, but you don’t want to start off weak
either. You have to think about what the
best way for the audience to experience your argument. Kairos can viewed as a time and place for
everything, and the order in which you put your points, and sometimes you can
have weaker points in the beginning, but holistically its still needs to remain
strong throughout. In an aural
environment we have to think about the attention span of the audience and what
it will take for their attention to be captivated. Have to figure out what you’re going to do in
the beginning, and when it comes to the written word, you have to give the so what. When writing I try to start with the “why
should I care” question, then end with the “so what”.
10.21 Follow Up
What people take
from a moment is what matters, not what people intentionally put in a
text. Even in judicial terms, when
deciding how to interpret the constitution, the literally versus the adaptability
to what is going on today. We perforce
and there’s a tension about how to interpret the text. Once text is written down it cannot be
changed. Things cannot change as easily,
not fluid with the society because once you write them down. If we take the Bible seriously as exact word
for word and even other religious text there are many things that are supposed
to be taken verbatim and the fact that something was accepted at one point in
time is what we all have to deal with.
Some things might seem ridiculous especially the further removed we are
in time and culture from what happened. A text cannot make a judgment about its
audience (can help or harm) when we don’t know what a text means, we can’t
interpret it then we call on the author, but now if we don’t understand
something that was written too long ago, we can’t do that. The text has a permanence that outlives even
the life of the author.
My notion of
extrinsic proofs evolved after reading this chapter because I now understand
the importance that our culture places on ideas such as testimony and the eye
witness. You want to cite authority that
is universally recognized.
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