In my experience ethos has
always been synonyms with credibility, the reliability of the author of an
argument, how well you can believe what someone is saying based on the facts and
credibility they can provide; however, when comparing that to the ancient
concept of ethos, it is rather less about what you say than how you say it.
Ethos represented character far beyond an individual's personal life--in
the book they use the example of the politician’s personal life, how the public
is often concerned with their romantic upheavals rather than their political
stances and beliefs, at least that’s what gets the most attention most of the
time.
Tying in kairos with the
ability to properly implement ethos is vital in achieving as successful argument,
because as many rhetoricians argued, a bad man cannot make a good argument, it
takes a good man to have a good argument.
Understanding the audience is something that politician unknowingly
struggle with today; they assume that if they are attempting to make good in the world
then they will be good people, but it is reversed, a good man makes those kinds
of decisions and achieves those kind of results. An individual’s character means everything
in a community of people, and it ought to mean everything to himself.
A proof did not always
come in the form of concrete fact to the ancients; the ethical proofs that can
be provided in order to assist an argument, those that are invented and
situated or found. At times an
observation that is discovered can carry more weight than those situated
proofs. Having a good attitude and an
appearance of good intention are not the means by which a community determines
a rhetor’s integrity, but rather the practice of only speaking well and others
knowing that they only speak well.
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